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Yeremia 14:9

Konteks

14:9 Why should you be like someone who is helpless, 1 

like a champion 2  who cannot save anyone?

You are indeed with us, 3 

and we belong to you. 4 

Do not abandon us!”

Yeremia 34:15

Konteks
34:15 Recently, however, you yourselves 5  showed a change of heart and did what is pleasing to me. You granted your fellow countrymen their freedom and you made a covenant to that effect in my presence in the house that I have claimed for my own. 6 

Yeremia 51:57

Konteks

51:57 “I will make her officials and wise men drunk,

along with her governors, leaders, 7  and warriors.

They will fall asleep forever and never wake up,” 8 

says the King whose name is the Lord who rules over all. 9 

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[14:9]  1 tn This is the only time this word occurs in the Hebrew Bible. The lexicons generally take it to mean “confused” or “surprised” (cf., e.g., BDB 187 s.v. דָּהַם). However, the word has been found in a letter from the seventh century in a passage where it must mean something like “be helpless”; see W. L. Holladay, Jeremiah (Hermeneia), 1:433, for discussion and bibliography of an article where this letter is dealt with.

[14:9]  2 tn Heb “mighty man, warrior.” For this nuance see 1 Sam 17:51 where it parallels a technical term used of Goliath used earlier in 17:4, 23.

[14:9]  3 tn Heb “in our midst.”

[14:9]  4 tn Heb “Your name is called upon us.” See Jer 7:10, 11, 14, 30 for this idiom with respect to the temple and see the notes on Jer 7:10.

[34:15]  5 tn The presence of the independent pronoun in the Hebrew text is intended to contrast their actions with those of their ancestors.

[34:15]  6 sn This refers to the temple. See Jer 7:10, 11, 14, 30 and see the translator’s note on 7:10 and the study note on 10:25 for the explanation of the idiom involved here.

[51:57]  7 sn For discussion of the terms “governors” and “leaders” see the note at Jer 51:23.

[51:57]  8 sn See the note at Jer 51:39.

[51:57]  9 tn For the title “Yahweh of armies” see the study note on Jer 2:19.



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